Response to' Mohammad’s Jewish wife:'
(we have reedited on 19/ July/2016 )In the Name of Allaah , the Most Beneficent, the Most Merciful. All the praises and thanks be to Allah, the Lord of the 'Alamin .
(we have reedited on 19/ July/2016 )In the Name of Allaah , the Most Beneficent, the Most Merciful. All the praises and thanks be to Allah, the Lord of the 'Alamin .
First of all, Actually the title should be
called 'Rebuttal to Sam's article '
I would like you to know that Neil Little-John ‘converted2 attackingislam’
copies from an anti Islam website, He just
copies articles belonging to Sam and
so he doesn't come out with anything new.
Secondly , she is not a Jewish wife but she is a Muslim
wife and the mother of believers.
Let's discuss what he used as an argument against Islam :
A- from Seerat (Sirat )Ibn Is-Haaq :‘ When the Muslims conquered al-Qamus (the fort of B.
Abu'1-Huqayq), Bilal (one of Muhammad's companions) brought Safiyah and another
woman to Muhammad. He led them past the slain Jews, and when the woman with
Safiyah saw them she shrieked and slapped her face and poured dust on her head.
Muhammad said, "Take this she-devil away from me." He then commanded
that Safiyah be put behind him and he threw his mantle over her, indicating
that he had chosen her for himself. It had been said that the apostle asked
Bilal, "Had you no compassion, Bilal, when you brought two women past
their dead husbands?"’
The response: Al-Hafidh al-Iraqi says: :
وليعلم الطالب أن السيرا
وليعلم الطالب أن السيرا
تجمع ما صح وما قد أنكرا
"The
student of knowledge should know ...
that the
Seerah( Seerah books such as Ibn Is-haq, Attabari..etc) contains what is authentic and that it contains Munkar (rejected,
fabricated, unauthentic)."
This story was mentioned by Ibn Is-haq without mentioning any chain of narration /narrators. As Dr Deyaa’a Alomary' the comenmentator of chains of narrators in his
book ‘ the true prophet-hood seerah ' affirmed .It means there is not any Isnad ( chains of narrators/chain of narration) so it is unauthentic story .
The hadiths are not like the bible.In Islam we have the chain of narration,Muhammad
ibn Haatim ibn al-MuThaffar said: (This ummah narrates hadeeth from a trustworthy
individual who was known at his own time for sincerity and honesty, from
another of similar character, and so on until the end of the chain of
narrators. Then they researched very carefully to find out who had the stronger
memory and was more precise, and who spent more time with the one from whom the
report was transmitted, and who spent less time, then they would write down the
hadeeth from more than twenty chains of narration, so that they could be sure
that they had eliminated any mistake or error from it, and they wrote it
exactly as it was narrated. This is one of the greatest blessings that Allaah
has bestowed upon this ummah. We ask Allaah to inspire us to thank Him for this
blessing and we ask Him to make us steadfast and to guide us to that which will
bring us closer to Him and make us adhere to obedience to Him. ' Sharaf
Ashaab al-Hadeeth .
Abd Allah bin al-Mubārak
said :‘ Al Isnad (The chain of narration/The chain of narrator )is from the Dīn( the religion, Islam), and were
it not for the chain of narration whoever wished could say what he wanted’.
(Reported in Sahih Muslim )
Al-Khateeb al-Baghdaadi said: None of the people of hadeeth should show any favouritism with regard to the science of hadeeth, whether it is to his father or his son. ‘Ali ibn ‘Abd-Allaah al-Madeeni, who was a prominent scholar of hadeeth in his time, never narrated even a letter to suggest that his father was strong in hadeeth, rather what was narrated from him was the opposite of that. Sharaf Ashaab al-Hadeeth
‘Ali ibn al-Madeeni
was asked about his father and he said: Ask someone else. They said: We asked
you. He paused, then he raised his head and said: This has to do with religion;
my father is da’eef (weak in Hadith). Al Majroheen
Imam Muslim said :'Know - may Allah, exalted is He, grant you success – that what is obligatory
upon everyone who is aware of the distinction between the Sahīh transmissions
and their weak, the trustworthy narrators from those who stand accused, is to
not transmit from them except what is known for the soundness of its emergence
and the protection of its narrators; and that they fear what may be from those
accused (of deficiency in narrating) and the stubborn people of
innovation.
‘A
saheeh( sound/Authentic ) hadeeth is one which is narrated by men of good
character, who are known for their good memories and precision, with a
continuous isnaad, and is not odd or faulty.If the
precision is lacking and is not complete, then it is hasan
li dhaatihi (hasan in and of
itself). If it has a number of isnaads, then it is saheeh
li ghayrihi (saheeh because
of corroborating evidence). See Nakhbat
al-Fikr by al-Haafiz Ibn
Hajar (may Allaah have mercy on him). ‘ Islam Q A
B-His second argument :Kinana b. al-Rabi`, who had the custody of
the treasure of B. al-Nadir, was brought to the apostle who asked him about it.
He denied that he knew where it was. A Jew came (T. was brought) to the apostle
and said that he had seen Kinana going round a certain ruin every morning
early. When the apostle said to Kinana, "Do you know that if we find you
have it I shall kill you?" he said Yes. The apostle gave orders that the
ruin was to be excavated and some of the treasure was found. When he asked him
about the rest he refused to produce it, so the apostle gave orders to
al-Zubayr b. al-`Awwam, "Torture him until you extract what he has,"
so he kindled a fire with flint and steel on his chest until he was nearly
dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off
his head, in revenge for his brother Mahmud. (Ibn Ishaq, Sirat Rasul Allaah, translated
as,The Life of Muhammad , and It was mentioned in History of Al Tabary )
حَدَّثَنَا ابْنُ حُمَيْدٍ) محمد بن حميد بن حيان( المشهور ب محمد بن حميد التميمي ( ، قَالَ : حَدَّثَنَا سَلَمَةُ ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : وَلَمَّا
فَتَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَمُوصَ حِصْنَ
ابْنِ أَبِي الْحُقَيْقِ ، أُتِيَ رَسُولُ اللَّهِ بِصَفِيَّةَ بِنْتِ حُيَيِّ
بْنِ أَخْطَبَ ، وَبِأُخْرَى مَعَهَا ، فَمَرَّ بِهِمَا بِلالٌ وَهُوَ الَّذِي
جَاءَ بِهِمَا عَلَى قَتْلَى مِنْ قَتْلَى يَهُودَ ، فَلَمَّا رَأَتْهُمُ الَّتِي
مَعَ صَفِيَّةَ صَاحَتْ وَصَكَّتْ وَجْهَهَا ، وَحَثَتِ التُّرَابَ عَلَى رَأْسِهَا
، فَلَمَّا رَآهَا رَسُولُ اللَّهِ ، قَالَ : " أَغْرِبُوا
عَنِّي هَذِهِ الشَّيْطَانَةَ . وَأَمَرَ بِصَفِيَّةَ ، فَحِيزَتْ خَلْفَهُ ،
وَأُلْقِيَ عَلَيْهَا رِدَاؤُهُ ، فَعَرَفَ الْمُسْلِمُونَ أَنَّ رَسُولَ اللَّهِ
صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِ اصْطَفَاهَا لِنَفْسِهِ ، فَقَالَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبِلالٍ ، فِيمَا بَلَغَنِي حِينَ
رَأَى مِنْ تِلْكَ الْيَهُودِيَّةِ مَا رَأَى : " أَنُزِعَتْ مِنْكَ
الرَّحْمَةُ يَا بِلالُ حَيْثُ تَمُرُّ بِامْرَأَتَيْنِ عَلَى قَتْلَى رِجَالِهِمَا
The response :once again : Al-Hafidh
al-Iraqi says:
"The
student of knowledge should know ...
That the Seerah contains what is authentic and
that it contains Munkar (rejected, fabricated, and unauthenticated).
Mohammad Hallaq commented on this story saying‘its chains to Abi Is-haqq
is weak ‘
Let's discuss the following things:
1-The chain of narrators/chain of narration :
Bin Homaid ->heard from Salama _> from Ibn Is-haq
Bin Homaid ->heard from Salama _> from Ibn Is-haq
In these chains of narrators there is (Bin Homaid ) Mohammad Bin Homaid Attamimi Arrazi ,
people of his country accused him of being a lair in Hadith
Abu Hatim Arrazi said ‘ He is very weak in Hadith.’ And once said’ He is
lair in Hadith’
Aabu Zor’a Arrazi accused him of being a lair in Hadith
Ahmad Bin Shpa’yb An Nisaa’e said ‘He is
not trusted in Hadith’ and once accused him of being a lair
However the scholars have different opinions
about considering him ‘trusted’ or’ weak and lair in hadith :
Addarqutni ‘ the scholars of hadiths have different opinions about him ‘
Al Thahabi said’some scholars considered
him trusted, but the best is leaving taking hadith from him’ ( Alkashif 2/166)
Al Bukhari stopped taking Hadith from him
2- The isnaad (the chain) is interrupted from Ibn Ishaq untill the time of Prophet
Mohammad (ﷺ), So it is Mo’dal (معضل ) ( because many people have been deleted from the
chain) , simply it is considered very weak.
‘A saheeh( sound/Authentic ) hadeeth is one which is narrated by men of good character, who are known for their good memories and precision, with a continuous isnaad, and is not odd or faulty.If the precision is lacking and is not complete, then it is hasan li dhaatihi (hasan in and of itself). If it has a number of isnaads, then it is saheeh li ghayrihi (saheeh because of corroborating evidence). See Nakhbat al-Fikr by al-Haafiz Ibn Hajar (may Allaah have mercy on him). ‘ Islam Q A
3-Let suppose that it is an authentic story. - Kinana b. al-Rabi was killed by
Qissas, for the reason of killing another
man called Mahmud Bin Maslamah
4-It
contradicts the Authentic Hadiths :
he Prophet Mohammad (ﷺ) said’... Fight but do not be treacherous, do
not steal from the spoils of war, do not mutilate and do not kill children....’
(Muslim)
Imam Muslim Said :An indication of Munkar in the narration of a Muhaddith is when his transmission differs with the transmission of a Muhaddith from the people of memorization and acceptance, or does not agree with it when the two are compared. When the majority of a person’s narrations are like that, he is abandoned [Mahjūr] in Ḥadīth, and not accepted in it, and his narrations are not acted upon. The following are those Muhaddithīn who are among this group: Abd Allaah ibn Muharrar, Yahyā bin Abī Unaysah, Al-Jarrāh bin ul-Minhāl Abūl-Atūf, Abbād bin Kathīr, Husayn bin Abd Illah ibn Ḍumayrah, Umar bin Suhbān, and those of the same type in terms of transmission of Munkar Ḥadīth. We did not pause upon their narrations or preoccupy ourselves with them due to the ruling of Ahl ul-Ilm.
Compare it with what the bible of the
man that copy from :( please understand me,I do not insult any religion, so please do not take this as a way of insulting Christianity or Judaism OR any religion! I am here to answer the misconceptions)
1 Samuel 15:[2] Thus
saith the LORD of hosts, I remember that which Amalek did to Israel, how
he laid wait for him in the way, when he came up from Egypt.[3] Now go and smite Amalek, and utterly destroy all that they have, and spare
them not; but slay both man and woman, infant and suckling, ox and sheep, camel
and ass.[4] And Saul gathered the people together, and numbered them in Telaim, two
hundred thousand footmen, and ten thousand men of Judah.
[5] And Saul came to a city of Amalek, and laid wait in the valley.'
'One who defected from obedience (to the Amir) and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Jahiliyya . One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.e. fights not for the cause of Allaah but for the sake of this family or tribe) - if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya. Whoso attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.' Muslim
'One who defected from obedience (to the Amir) and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Jahiliyya . One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.e. fights not for the cause of Allaah but for the sake of this family or tribe) - if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya. Whoso attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.' Muslim
C-Sunnan
Abi Dawud :Narrated Abdullah Ibn Umar: The Prophet fought with the
people of Khaybar, and captured their palm-trees and land, and forced them to
remain confined to their fortresses. So they concluded a treaty of peace
providing that gold, silver and weapons would go to the Messenger of Allaah (ﷺ), and whatever they took away on their camels would belong to
them, on condition that they would not hide and carry away anything. If they
did (so), there would be no protection for them and no treaty (with Muslims).They
carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of)
Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.The
Prophet (ﷺ) asked Sa'yah: Where is
the purse of Huyayy ibn Akhtab?He
replied: The contents of this purse were spent on battles and other expenses.
(Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their
women and children, and intended to deport them.They
said: Muhammad, leave us to work on this land; we shall have half (of the
produce) as you wish, and you will have half. The Messenger of Allaah (ﷺ) used to make a contribution of eighty wasqs of dates and
twenty wasqs of wheat to each of his wives’
Al Albani : Hassan
Th response : so you admit that the Jewish lived in Madeenah! So why did they live there? Is not Jerusalem their holy land!
Why did they come to live Madeenah? It is very clear that THY WERE WAITING FOR A
NEW PROPHET!
‘’ 89. And
when there came to them (the Jews), a Book (this Qur'an) from Allaah confirming what is with them [the Taurat (Torah) and the Injeel (Gospel)], although
aforetime they had invoked Allaah (for coming of Muhammad Peace be upon him ) in
order to gain victory over those who disbelieved, then when there came to them
that which they had recognised, they disbelieved in it. So let the Curse of Allaah be on the disbelievers.’’ Al Baqarah.
The proof that what we have said is required above what opposes it is in the Ayah : {Oh you who believe! If a sinful person comes to you with news, then verify it lest you afflict people through ignorance then you become sorry about what you did}[al-Hujurāt: 6]; and the Ayah :{… from whom you are pleased with from the witnesses}[al-Baqarah: 282] and the Ayah : {And let two who possess integrity among you bare witness}[at-Talāq: 2]. Thus it demonstrates what we mentioned from these two Ayats that the report of the sinful is dropped and not accepted, and that the testimony [Shahādah] of one who does not possess integrity is rejected, and the report [Khabar] as well- even though its significance is separated from the meaning of testimony in some respects, they are in agreement regarding the overall conditions they share since the report of the sinful is not acceptable according to Ahl ul-Ilm just as his testimony is rejected according to all of them . The Sunnah demonstrates the prohibition of transmitting abominable transmissions just as in the example from the Qur’ān regarding the prohibition of the report of the sinful. ' Th Prophet Mohammad (ﷺ ) said :‘There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard, so beware of them lest they misguide you and cause you tribulations’.’ reported in Sahih Muslim
This Hadith even against extremist groups who kill Muslims and non Muslims.
Habakkuk Chapter 3 חֲבַקּוּק (Hebrew Bible )(3 God cometh from Teman, and the Holy One from mount Paran. Selah His glory covereth the heavens, and the earth is full of His praise.)
Strong's Hebrew Dictionary :
6290 : Pa’an ( Paw-rawn’) from 'pa'ar' (6286); ornamental; Paran, a desert of Arabia:--Paran.
John.4 : [19] The woman saith unto him, Sir, I perceive that thou art a prophet.
[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. [21] Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. [21] Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
This Hadith even against extremist groups who kill Muslims and non Muslims.
Why did Jews live in Madeena (the city where the prophet Mohammad emigrated to and lived in )?
|
Strong's Hebrew Dictionary :
6290 : Pa’an ( Paw-rawn’) from 'pa'ar' (6286); ornamental; Paran, a desert of Arabia:--Paran.
John.4 : [19] The woman saith unto him, Sir, I perceive that thou art a prophet.
[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. [21] Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. [21] Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
However, In your first Video you took from Ibn Katheer, now look at what Ibn Katherr
said about this Ayah :
‘26. And those of the people
of the Scripture who backed them (the disbelievers) Allaah brought them down
from their forts and cast terror into their hearts, (so that) a group (of them)
you killed, and a group (of them) you made captives.’ Al Ahzab
Ibn Katheer in said ‘We have already noted that when the Confederates came and camped outside
Al-Madinah, Banu Qurayzah broke the covenant that existed between them and the
Messenger of Allaah (ﷺ) . This happened by the agency of Huyay bin Akhtab An-Nadari,
may Allaah curse him, who entered their stronghold and would not leave their leader, Ka`b bin Asad, alone until he agreed to break the covenant. Among the
things that he said to him was, "Woe to you! This is the opportunity for
glory. The Quraysh and their company of men from various tribes, and the
Ghatafan and their followers, have come to you, and they will stay here until
they eliminate Muhammad and his companions.'' Ka`b said to him, "No, by Allaah , this is the opportunity for humiliation. Woe to you, O Huyay, you are a
bad omen. Leave us alone.'' But Huyay kept trying to persuade him until he
agreed to his request. He laid down the condition that if the Confederates went
away without doing anything, he ﴿Huyay﴾ would join them in their stronghold and would share
their fate. When Banu Qurayzah broke their covenant and news of this reached
the Messenger of Allaah (ﷺ) , he and the Muslims were very distressed by that. When Allaah helped him by suppressing his enemy and driving them back disappointed
and lost, having gained nothing, the Messenger of Allaah returned to Al-Madinah
in triumph and the people put down their weapons. While the Messenger of Allaah was washing off the dust of battle in the house of Umm Salamah,.......'
4- THEN HE COPIED FROM Sam 's article :
Narrated Anas bin Malik:We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty of Safiya bint Huyai bin
Akhtaq whose husband had been killed while she was a bride, was mentioned to
Allah's Apostle. The Prophet selected her for himself, and set out with
her, and when we reached a place called Sidd-as-Sahba,' Safiya became clean
from her menses then Allah's
Apostle married her. Hais (i.e. an 'Arabian dish) was prepared on a small
leather mat. Then the Prophet said to me, "I invite the people around
you." So that was the marriage banquet of the Prophet and Safiya. Then we
proceeded towards Medina, and I saw the Prophet, making for her a kind of
cushion with his cloak behind him (on his camel). He then sat beside his camel
and put his knee for Safiya to put her foot on, in order to ride (on the
camel). (Sahih Al-Bukhari, Volume 5, Book 59, Number 522)
Safiyyah had been married to Sallam b. Mishkam
al-Qurazi, who divorced her, whereupon she was married to Kinanah b. al-Rabi‘
b. Abi al-Huqayq al-Nadari. The latter was killed in the battle of Khaybar
leaving her a widow. (The History of al-Tabari: Biographies of the Prophet’s
Companions and Their Successors, translated by Ella Landau-Tasseron [State
University of New York Press (SUNY), Albany 1998], Volume XXXIX (39), p. 185)According to Muhammad b. Musa – ‘Umarah b. al-Muhajir – Aminah bt. Abi Qays
al-Ghifariyyah: I was one of the women who led Safiyyah as a bride to the
Prophet. I heard her say: I
was not even seventeen, or I was just seventeen, the night I entered the
Prophet’s [room].
Safiyyah died in the year 52/January 8,
672–December 26, 672, during the caliphate of Mu‘awiyah, and was buried in
al-Baqi‘. (The History of al-Tabari: Biographies of the Prophet’s Companions
and Their Successors, Volume XXXIX (39), p. 185; bold and underline
emphasis ours)
The Response : Subhana Allaah! You even copied the same way of ordering Sam's argument!It is clear that you just copy from Sam to show it as that you who discovered those arguments !
Since
you copied from Sam ( and he is a christian) ask him to compare it with his
bible
1 Samuel 15:
[2] Thus saith the
LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for
him in the way, when he came up from Egypt.
[3] Now go and smite Amalek, and utterly destroy all
that they have, and spare them not; but slay both man and woman, infant and
suckling, ox and sheep, camel and ass.
[4] And Saul gathered the people together, and
numbered them in Telaim, two hundred thousand footmen, and ten thousand men of
Judah.
1- ([32] And the booty, being the rest of the prey which the men of
war had caught, was six hundred thousand and seventy thousand and five thousand
sheep,……And thirty and two thousand persons in all, of women that had not known
man by lying with him.) Numbers :31: 35
Numbers 31: [15] And Moses said unto them, Have ye saved all the
women alive?
[16]
Behold, these caused the children of Israel, through the counsel of Balaam, to
commit trespass against the LORD in the matter of Peor, and there was a plague
among the congregation of the LORD.[17] Now therefore kill every male among the
little ones, and kill every woman that hath known man by lying with him.
[18] But
all the women children, that have not known a man by lying with him, keep alive
for yourselves.
[19] And
do ye abide without the camp seven days: whosoever hath killed any person, and
whosoever hath touched any slain, purify both yourselves and your captives on
the third day, and on the seventh day.
[20] And
purify all your raiment, and all that is made of skins, and all work of goats'
hair, and all things made of wood.
[21] And
Eleazar the priest said unto the men of war which went to the battle, This is
the ordinance of the law which the LORD commanded Moses;’
And
what did the R. Simeon b. Yohai understand from Numbers 31?
Let us
read from Jewish sources :
Babylonian
Talmud: Tractate Yebamoth ,Yebamoth 60b
It
was taught: R. Simeon b. Yohai stated: A proselyte who is under
the age of three years and one day is permitted to marry a priest,13 for
it is said, But all the women children that have not known man by lying
with him, keep alive for yourselves,14- ( HE means numbers 31 which I have
mentioned above )
and Phinehas15 surely was with them. And the Rabbis?16
— [These were kept alive] as bondmen and bondwomen.17 If so,18 a
proselyte whose age is three years and one day19 should also
be permitted! — [The prohibition is to be explained] in accordance with R.
Huna. For R. Huna pointed out a contradiction: It is written, Kill every
woman that hath known man by lying with him,20
Babylonian
Talmud: Tractate Niddah, Folio 44b
‘MISHNAH.
A GIRL OF THE AGE OF THREE YEARS AND ONE DAY MAY BE BETROTHED23
BY INTERCOURSE; IF THE YABAM24 HAD INTERCOURSE WITH HER,
HE ACQUIRES HER THEREBY;25 THE GUILT26 OF
ADULTERY27 MAY BE INCURRED THROUGH HER,28 AND
SHE29 CAUSES UNCLEANNESS TO THE MAN WHO HAD INTERCOURSE WITH
HER SO THAT HE IN TURN CONVEYS UNCLEANNESS TO THAT UPON WHICH HE LIES,30
Secondly :Ibn ‘Umar said: There was some greenness (i.e., bruising) around Safiyyah’s eyes, and the Prophet (blessings and peace of Allah be upon him) said: “What is this greenness around your eyes?” She said: I said to my husband: I dreamt that a moon fall into my lap. He slapped me and said: Are you hoping to marry the king of Yathrib?(He meant the prophet Mohammad ) She said: Nothing was more hateful to me than the Messenger of Allah (ﷺ)killing my husband and father. The Prophet (blessings and peace of Allah be upon him) kept apologizing to me and said: “O Safiyyah, your father used to incite the Arabs against me, and he did such and such, and such and such,” until that feeling went away.’ Hassan according to Al Albani
This sentence '' the Prophet explained, ‘O Safiya your father instigated the Arabs against me and did so and so…’'contradicts what you started it ! It is clear that her Husband instigated the Arabs against the prophet Mohammad and did many terrible things!
By the way, About the Hadith In Al Bulhari , there is another narration says :
The Prophet (ﷺ) said to Abu Talha,
"Choose one of your boy servants to serve me in my expedition to
Khaibar." So, Abu Talha took me letting me ride behind him while I was a
boy nearing the age of puberty. I used to serve Allaah's Messenger (ﷺ) when he stopped to rest. I heard him saying repeatedly,
"O Allaah! I seek refuge with You from distress and sorrow, from
helplessness and laziness, from miserliness and cowardice, from being heavily
in debt and from being overcome by men." Then we reached Khaibar; and when
Allaah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint
Huyai bin Akhtab was described to him. Her husband had been killed while she
was a bride. So Allaah's Messenger (ﷺ) selected her for himself
and took her along with him till we reached a place called Sa`d-AsSahba,' where
her menses were over and he took her for his wife. Haris (a kind of dish) was
served on a small leather sheet. Then Allaah's Messenger (ﷺ) told me to call those who were around me. So, that was the
marriage banquet of Allaah'sMessenger (ﷺ) and Safiya. Then we left
for Medina. I saw Allaah's Messenger folding a cloak round the hump of the camel
so as to make a wide space for Safiya (to sit on behind him) He sat beside his
camel letting his knees for Safiya to put her feet on so as to mount the camel.
Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and
said, "This is a mountain which loves us and is loved by us." Then he
looked at Medina and said, "O Allaah! I make the area between its (i.e.
Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allaah !
Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).
'' letting his kneea noble action towas for Safiya to put her feet on so as to mount the camel.'' A noble behavior fom a husband toward his wife.
About the following Hadith:
‘It was narrated from Anas that : the Prophet (ﷺ) bought Safiyyah for seven slaves. ‘
(One of the narrators) 'Abdur-Rahman said: From
Dihyah Kalbi.'
'‘But the
question now is: why did Safiyyah bint Huyayy (may Allaah be pleased with her)
agree to marry the Prophet (blessings and peace of Allaah be upon him) when he
had killed her father – who was one of the leaders of the Jews – and had killed
her husband and her paternal uncle?? How did that come about? And how did she
agree to it?
They will say that she agreed because she was afraid of him!
They will say that she agreed because she was afraid of him!
So why
did she not apostatise after the death of the Prophet (blessings and peace of Allaah be upon him)?
Why did she not flee?
Why did she live and die believing in
him, obeying him and loving him, after what he had done to her and her
family?
None of
these misguided objectors dares to ask this question!' ' Islam Q A
Amr ibn Al-Harith, the brother of Juwayriyyah, the wife of the Prophet, prayers and peace of Allaah be upon him, said, “When the Messenger of Allaah, prayers and peace of Allaah be upon him, died he did not leave a dinar or a dirham or a male or a female slave. He left only his white mule, his weapon, and a piece of land which he gave in charity.” Al-Bukhari
Utba ibn Ghazwan, may Allaah be pleased with him, said, “I found myself as the seventh amongst the seven who had been along with the Messenger of Allaah, prayers and peace of Allaah be upon him. We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.” Muslim
“A man came to the Messenger of Allaah, prayers and peace of Allaah be upon him, and said, ‘I am hard pressed by hunger’. He sent to one of his wives. She said, ‘By Him Who has sent you with Truth there is nothing we have but only water.’ He then sent to another and she gave the same reply until all of them gave the same reply, ‘No. By Him Who has sent you with Truth there is nothing we have but only water.” Muslim
‘40. If you help him (Muhammad ) not (it does not matter), for Allaah did indeed help him when the disbelievers drove him out, the second of two, when they (Muhammad and Abu Bakr ) were in the cave, and he said to his companion (Abu Bakr ): "Be not sad (or afraid), surely Allaah is with us." Then Allaah sent down His Sakinah (calmness, tranquillity, peace, etc.) upon him, and strengthened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while it was the Word of Allaah that became the uppermost, and Allaah is All-Mighty, All-Wise.’ At-tawbah
‘Urwa ibn Az-Zubair, may Allaah be pleased with him, said, “I asked Abdullah ibn Amr ibn Al-&’Acs about the worst thing which the pagans did to the Messenger of Allaah, prayers and peace of Allaah be upon him. He said, “[While the Prophet was praying in the Hijr of the Ka’ba;] ‘Uqba ibn Abu Mu’ait came and took the Messenger of Allaah, prayers and peace of Allaah be upon him, by the shoulder and put his garment around his neck and squeezed it violently. Abu Bakr came and caught him by his shoulder and pushed him away from the Messenger of Allaah, prayers and peace of Allaah be upon him, and said, “{Would you kill a man because he says: My Lord is Allaah, and he has come to you with clear signs (proofs) from your Lord?}” Al Bukhari
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